Ahmadnagarī, ʿAbd an-Nabī Ibn ʿAbd ar-Rasūl (1329-1331/1911-1912), Dschāmiʿ al-ulūm al-mulaqqab bi-dustūr al-ʿulamāʾ, 4 Bände, Matbaʿat Dāʾirat al-Maʿārif, Haidarabad.
Aristoteles (1976), Lehre vom Beweis oder Zweite Analytik, Felix Meiner Verlag, Hamburg.
Baghdādī, ʿAbd al-Qāhir (1928), Usūl ad-dīn, Dār al-Funūn, Istanbul.
Davidson, A. (1987), Proofs for Eternity, Creation and the Existence of God in Medieval Islamic and Jewish Philosophy, Oxford University Press, New York/Oxford.
Encyclopaedia Iranica (1982- ), Routledge & Kegan Paul, London.
al-Ghazālī, Abū Hāmid (1961), Maqāsid al-falāsifa, Hg. S. Dunyā, Dār al-Maʿārif, Kairo.
– (1961), Miʿyār al-ʿilm fī fann al-mantiq, Hg. S. Dunyā, Dār al-Maʿārif, Kairo.
– (1947), Tahāfut al-falāsifa, Hg. S. Dunyā, Dār Ihyāʾ al-Kutub al-ʿArabiyya, Kairo.
Hallaq, W. B., (1990), On Inductive Corroboration, Probability and Certainty in Sunnī Legal Thought, in: N. L. Heer, Hg., Islamic Law and Jurisprudence: Studies in Honor of Farhat J. Ziadeh, University of Washington Press, Seattle.
– (1993), Ibn Taymiyya against the Greek Logicians. Translated with an introduction and notes by Wael B. Hallaq, Oxford University Press, Oxford.
Harawī, Ahmad b. Yahyā (1322/1904), ad-Durr an-nadhīd, n.p., Kairo.
Heer, N. L. (1988), Ibn Taymiyyah’s Empiricism, in: F. Kazemi & R. D. McChesney, Hg., A Way Prepared: Essays on Islamic Culture in Honor of Richard Bayly Winder, New York University Press, New York.
– (1979), Al-Jāmī‛s Treatise on Existence, in P. Morewedge, Hg., Islamic Philosophical Theology, State University of New York Press, Albany.
Ibn Mandhūr, Dschamāl ad-Din Muhammad (1972), Lisān al-ʿarab, 15 Bände, Dār Sādir, Beirut.
Ibn Qayyim al-Dschawziyya (1978), Schifāʾ al-ʿalīl fī masāʾil al-qadhāʾ wa al-qadar wa al-hikma wa at-taʿlīl, n.p., Beirut.
Ibn Sīnā (Avicenna), Abū ʿAlī (1985), an-Nadschāt fī al-hikma al-mantiqiyya wa at-tabīʿiyya wa al-ilāhiyya, Hg. Mājid Fakhrī, Dār al-Āfāq al-Dschadīda, Beirut.
– (1371/1952), asch-Schifāʾ: Mantiq, I. Madkhal, Hg. al-Abb Qanawātī, et. al., al-Matbaʿa al-Amīriyya, Kairo.
Kaufmann, W. (1958), Critique of Religion and Philosophy, Princeton University Press, Princeton.
Laoust, H. (1939), Essai sur les doctrines sociales et politiques de Takī-D-Dīn Ahmad B. Taimiya, Imprimerie de l‛institut français d‛archéologie orientale, Kairo.
Lawkarī, Abū al-ʿAbbās Fadhl b. Muhammad (1986), Bayān al-haqq bi-dhamān as-sidq: Mantiq; I. Madkhal, Hg. Ibrāhīm Dībādschī, Muʾassasat Intischārāt Amīr Kabīr, Teheran.
Marmura, M. E. (1979), Avicenna’s Chapter on Universals in the Isagoge of his Shifāʾ, in: Alford T. Welch und Pierre Cachia, Hg., Islam: Past Influence and Present Challenge, Edinburgh University Press, Edinburgh.
Rahman, F. (1958), Essence and Existence in Avicenna, in: R. Hunt, et al., Hg., Mediaeval and Renaissance Studies, Bd. 4, Warburg Institute, London.
Tahānawī, M. b. M. (1862), Kaschschāf istilāhāt al-funūn, Hg. A. Sprenger, 2 Bände, W. N. Lees‛ Press, Kalkutta.
Tūsī, Nasīr ad-Dīn (1960), Scharh al-ischārāt, Hg. S. Dunyā, 3 Bände, Dār al-Maʿārif, Kairo.
Wensinck, A. J. (1932), The Muslim Creed, Cambridge University Press, Cambridge.